
Bible and Theology in the Brethren
Editor: Neil T.R. Dickson and T.J. Marinello
£20 + p&p
The papers collected in this book of essays are an introduction to some of the ways in which Bible and theology have been understood and used within the Brethren movement. The heart of the book is a series of chapters on individuals such as S. P. Tregelles, George Müller, William Kelly, F. F. Bruce, and Victor Danielsen. Other chapters examine, among other things, the Bible in evangelism, attitudes to systematic theology, women’s roles and dress, twentieth-century biblical scholars, and controversy over the Eternal Sonship of Christ.
1. James M. Houston, ‘Bible Reading through the History of the Church’, 5–14
2. Neil Dickson, ‘Worn Symbols: Women’s Hair and Head Coverings in Brethren History’, 17–38
3. Dirk Jongkind, ‘Samuel Prideaux Tregelles: A Nineteenth-Century Evangelical Apology for New Testament Textual Criticism’, 39–50
4. Beth Dickson, ‘In the World and of it too: Bible or Culture? The Role of Women in Brethren Assemblies 1880–1940’, 51–67
5. Roger N. Holden, ‘“You have to go by Scripture”: Taylorite Exclusive Brethren, the Bible, and the Holy Spirit’, 69–86
6. Kovina Mutenda, ‘The Brethren and the Bible in Central Africa’, 87–94
7. Alan Millard, ‘Brethren and Biblical Scholarship in Britain in the Twentieth Century’, 95–105
8. Tórdur Jóansson, ‘Victor Danielsen (1894–1961): Teacher—Translator—Evangelist’, 107–13
9. Ian Randall, ‘Wilfred James Wiseman (1891–1970): The Bible Society and the Brethren’, 115–31
10. Tim Grass, ‘F. F. Bruce and the Bible’, 133–44
11. T. J. Marinello, ‘Use of the Bible among the New Brethren in Flanders’, 145–54
12. Mark R. Stevenson, ‘The Brethren and Systematic Theology: Outspoken Objectors, Unconscious Practitioners’, 157–69
13. Neil Summerton, ‘The Theology of George Müller’, 171–201
14. Anne-Louise Critchlow, ‘William Kelly and his Mystic Spirituality’, 203–11
15. Neil Dickson, ‘A Darbyite Mystic: Frances Bevan (1827–1909)’, 213–47
16. Roger N. Holden, ‘“I do not know that there is such a term in Scripture as eternal sonship”: James Taylor and the Question of the Eternal Son’, 249–71